Sri Guru Amardas Das ji was born in 1479 and became the Guru in 1552 when he was in his seventies. Guru Amardas ji were born as Bhalla Khatri at village Basarke near Amritsar. His father name was Tej Bhan Bhalla who was a local petty trader. Guru Amardas had a wife, two sons and two daughters.
When Guru Amar Das Ji came into contact with Guru Angad Dev ji he had already crossed sixty years of age. His brother Manak Chand lived nearby his house, Manak Chand's wife Bibi Amro use to sing Guru Nanak's hymns.
When Baba Amar Das arrived in Khadur next morning, he found the Guru's house empty. On inquiry the people narrated the whole story to Babaji. In the meantime Tapa failed to bring any rain. Upon this Baba Amar Das asked the people if a lamp could be substituted for the sun. He asked them to punish Tapa if they wanted rain. It so happened that as Tapa was being punished, the rain came in torrents. After that the people went to the Guru to ask for forgiveness for their acts.
When Guru Angad heard of Tapa's punishment, he felt much grieved and addressed to Amar as,"You have not obtained the fruits of my companionship, which are peace, forbearance and forgiveness." On hearing this Babaji fell at the feet of the Guru and humbly sought his pardon. He confessed that he got Tapa punished because he could not take Guru's insult and promised to obey the Guru's instructions in future.
"Jot uha jugat sai seh kaya pher paltiai." (Ramkali ki Var- Rai Balwand, p-966)
Which means 'Divine Light is the same
Way and Mode are the same The Master has only changed the body."
Guru Amardas ji organized the proleystation of Sikh faith into Manjis. He divided the area into 22 branches called Manjis and appointed a local Sikh preacher at each place. The preacher sat on a Manji (means cot) while the congregation all around it.
Guru Amardas ji were highly pleased with one of his disciple named Bhai Jetha He first married his daughter Bibi Bhani to Bhai Jetha, and then he passed on the Guruship to Bhai Jetha as Guru Ramdas.
According to the Guru, the human body was the temple of God. He, therefore, laid emphasis on keeping it healthy and sound to the end. For the same reason, he denounced the ascetic practices of torturing the body. The Guru felt that the health of the body could not be divorced from moral and spiritual well-being